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            <mods:title>The Rhetoric of Intermediality Adapting Means, Ends, and Ethics in Atonement</mods:title>
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          <mods:abstract xml:lang="en" altRepGroup="ec-9536-d75efd3d68cc" contentType="text/xml" altFormat="data:text/xml;charset=UTF-8;base64,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" xlink:type="simple"/>
          <mods:abstract xml:lang="en" altRepGroup="ec-9536-d75efd3d68cc" xlink:type="simple">In this paper, I examine the ending of Ian McEwan’s novel Atonement and Joe Wright’s film adaptation, considering the ways in which the shift in medium necessarily entails different rhetorical strategies which, in turn, entail different ethical judgments on the narrative’s central figure, Briony Tallis. Using the tools of rhetorical narrative theory, I argue that McEwan’s novel presents a particular challenge for adapters because its plot, its ontological play, and its ethics are all inextricably entwined with the affordances of verbal prose narrative, in the form of a novel-within-a-novel and a first-person diary coda. In order to transpose McEwan’s story to the screen, then, Wright must not only transpose the plot, but must do so by relying on the affordances of cinema to reproduce and reinterpret the novel’s rhetorical effects. But this move from prose to filmic discourse also necessarily shifts the ethical focus of the narrative from Briony’s own responsibilities as a character and an author to the audience’s investment in the fictional worlds which she creates, thereby also shifting McEwan’s indictment of Briony onto the film’s viewers. In order to see both the logic of Wright’s transmedial adaptation and its ultimate ethical effects, I focus on two questions in particular: first, how do McEwan and Wright each prepare their different audiences for the radical reconfiguration of the narrative’s twist ending, each relying on a different set of medial affordances; and second, how are these different audiences affected by the ethics of these disparate endings once the twist is revealed? Further, addressing these questions leads me to reflect on the troubled concept of fidelity, considering in what ways it can be recuperated as a theoretical tool.</mods:abstract>
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              <mods:title>Diegesis</mods:title>
              <mods:subTitle>Interdisziplinäres E-Journal für Erzählforschung</mods:subTitle>
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                <mods:placeTerm type="text">Bergische Universität Wuppertal</mods:placeTerm>
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            <mods:abstract altRepGroup="c0-a1a7-aafe192578d8" xml:lang="de" contentType="text/xml" altFormat="data:text/xml;charset=UTF-8;base64,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" xlink:type="simple"/>
            <mods:abstract altRepGroup="c0-a1a7-aafe192578d8" xml:lang="de" xlink:type="simple">Über DIEGESIS DIEGESIS ist die erste interdisziplinäre Zeitschrift für Erzählforschung, die alle Artikel und Rezensionen als Volltext online frei zugänglich publiziert. DIEGESIS wird von Mitgliedern des Zentrums für Erzählforschung (ZEF) der Bergischen Universität Wuppertal (BUW) herausgegeben und von der Deutschen Forschungsgemeinschaft (DFG) gefördert. Das Webhosting erfolgt durch das Zentrum für Informations- und Medienverarbeitung (ZIM) und die Archivierung aller Beiträge durch die Universitätsbibliothek der Bergischen Universität. DIEGESIS will sich zu dem führenden interdisziplinären Publikationsorgan für theoretische und empirische Beiträge zum Erzählen in allen Medien, Kontexten und Anwendungsbereichen entwickeln, von Literatur und Film bis hin zu Alltagserzählungen, Journalismus und sozialen Netzwerken. Pro Jahr erscheinen zwei Themenhefte mit Originalbeiträgen in deutscher oder englischer Sprache aus unterschiedlichen Disziplinen, wie z.B. den Literatur-, Kultur- und Medienwissenschaften, den Sozialwissenschaften, der Kunstgeschichte oder der Psychologie. Ein ebenfalls zweisprachiger Rezensionsteil gibt einen aktuellen Überblick über die neueste narratologische Forschung in diesen Fächern und ermöglicht so allen an Erzählforschung Interessierten, sich auch über aktuelle Entwicklungen in Nachbardisziplinen zu informieren. Die wissenschaftliche Qualität der Beiträge wird durch unser Begutachtungsverfahren und einen interdisziplinär zusammengesetzten internationalen Beirat garantiert. DIEGESIS. Interdisziplinäres E Journal für Erzählforschung / Interdisciplinary E-Journal for Narrative Research ISSN 2195-2116 https://www.diegesis.uni-wuppertal.de Erscheinungsdatum: 2012- Sie finden hier die Inhaltsverzeichnisse der Jahrgänge.</mods:abstract>
            <mods:abstract altRepGroup="ff-b0f1-cba3ce18b7b4" xml:lang="en" contentType="text/xml" altFormat="data:text/xml;charset=UTF-8;base64,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" xlink:type="simple"/>
            <mods:abstract altRepGroup="ff-b0f1-cba3ce18b7b4" xml:lang="en" xlink:type="simple">About DIEGESIS DIEGESIS is the first interdisciplinary journal dedicated to narrative research that provides free online access to full-text articles and reviews. Hosted by the library of the University of Wuppertal, and edited by senior members of the university’s Center for Narrative Research, DIEGESIS intends to become the leading resource for cutting-edge theoretical and empirical work on narrative, narrativity and storytelling in all media, contexts and applications, from fiction to film, from literature to conversation, from journalism to social networks. Its high standards and transdisciplinary orientation, combined with the benefits of e-publishing, make DIEGESIS an ideal platform for interdisciplinary exchange and debate. There will be two thematic issues each year, in summer and winter, with original articles in English or German from a wide range of disciplines including literary, media, and cultural studies, sociology, art history and psychology, to name but a few. Our bilingual review section aims at providing a comprehensive overview of current narratological work in these disciplines. It will help scholars and researchers with an interest in narrative to keep track of new developments in related fields. The international members of our interdisciplinary advisory board on the one hand, and our peer review process on the other, will help us to secure the highest scholarly standards, while our open access policy means that no fees are required for submissions, and all content is freely available. DIEGESIS. Interdisziplinäres E Journal für Erzählforschung / Interdisciplinary E-Journal for Narrative Research ISSN 2195-2116 https://www.diegesis.uni-wuppertal.de Published: 2012- List of TOC</mods:abstract>
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        <mods:identifier type="citekey">duepublico_mods_00000097</mods:identifier><mods:identifier type="uri">https://elpub.bib.uni-wuppertal.de/receive/duepublico_mods_00000097</mods:identifier></mods:mods>